The Science of Knowing God

Essays in Christian Naturalism

Thursday, March 31, 2016

Anglicanism's First Archbishop: Why the Consecration of Matthew Parker Matters

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When Elizabeth I succeeded to the throne of England in 1558, she inherited ten vacant episcopal sees and a bench of fifteen sitting bis...
Friday, July 10, 2015

A Postscript to "40 Answers for Kevin DeYoung"

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Postscript: Given your Reformed context and theological commitments, Mr. DeYoung , I do not expect you fully to understand or apprec...
Wednesday, July 8, 2015

40 Answers (more or less) for Kevin DeYoung

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Ss. Sergius and Bacchus, Icon, 7th Century Click here to read "40 Questions for Christians Now Waving Rainbow Flags." Dea...
1 comment:
Monday, January 12, 2015

The Rise of the Caliphate

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The Caliphate arose as the ape of the Byzantine empire in the same sense that Islam arose as a universal religion to ape and replace Byzanti...
1 comment:
Monday, October 28, 2013

Sound Bite Theology: Summing up Fundamentalism in One Sentence

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For Fundamentalism, Jesus' incarnation, life, ministry, death and resurrection serve primarily as the central narrative-core of their...
2 comments:
Thursday, September 12, 2013

Sound Bite Theology: On Christian Dualism

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Much of what passes for Christian theology is hopelessly compromised by dualism, particularly the notion that the physical universe is me...
Friday, May 24, 2013

Sound Bite Theology: Theologians & Apologists

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There are inquirers after truth, and there are defenders of truth conceived. In Christianity (or in any religion), the former are the the...
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About Me

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Dan Dunlap
Church Creek, MD, United States
I consider myself a "Believing Thomas," looking into the holes and finding Christ. I currently serve as the rector of an historic church located on the beautiful Eastern Shore of Maryland in the Episcopal Diocese of Easton. While I identify with the Anglican tradition, I nonetheless call myself a post-catholic thinker, which simply means that I am exploring what the term "catholic" still means in an age when traditional articulations of the faith are being challenged (often rightly so), and thus must adapt and/or evolve in order to remain relevant in the third millennium and beyond...because "survival of the fittest" applies to religion too.
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