The Science of Knowing God

Essays in Christian Naturalism

Thursday, July 19, 2012

Clarity, Full Disclosure & A Way Forward

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A Sermon Preached at the Episcopal Church of the Good Shepherd, Tomball
Wednesday, July 11, 2012

Seven Views on Creation, Evolution, and Divine Intervention

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1. Young Earth Creationism: Supernatural explanations account for the origin of the universe, the apparent age of the earth and its ...
3 comments:
Saturday, May 19, 2012

The Essence of Sin & the Freedom to Become

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The freedom-to-become assumed in creatio ex nihilo takes on a new significance with the awakening of consciousness and the actualizati...

Imago Dei, Divine Risk & the Freedom to Become

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Any attempt to present a coherent theistic-evolutionary understanding of creation must begin with the idea of divine kenosis , or "...
12 comments:
Saturday, April 7, 2012

The Quest for the Mythistorical Jesus (Part Two): The Witness of the Empty Tomb

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Christians do not believe in the empty tomb, but in the living Christ. This does not mean, however, that we can believe in the living C...
7 comments:
Thursday, April 5, 2012

Babel-Fish & ID: My conversation with a proponent of Intelligent Design

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(Note: Attempts to prove the existence of God empirically, like the arguments proposed by the Intelligent Design movement, I like to re...
Wednesday, April 4, 2012

Karl Barth & the Empty Tomb: The Intellectual Futility of Van Tillianism

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From Louis Smede's autobiography : I was mesmerized for one semester by the boldness of Van Til’s thinking, but by the second semes...
1 comment:
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About Me

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Dan Dunlap
Church Creek, MD, United States
I consider myself a "Believing Thomas," looking into the holes and finding Christ. I currently serve as the rector of an historic church located on the beautiful Eastern Shore of Maryland in the Episcopal Diocese of Easton. While I identify with the Anglican tradition, I nonetheless call myself a post-catholic thinker, which simply means that I am exploring what the term "catholic" still means in an age when traditional articulations of the faith are being challenged (often rightly so), and thus must adapt and/or evolve in order to remain relevant in the third millennium and beyond...because "survival of the fittest" applies to religion too.
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